Don’t read self-help books when you can learn the timeless wisdom of the Antiquities. We are splitting this into ten distinct semesters, each beginning with a human problem, and the lesson derived from our Ancient teachers and their lasting wisdom.
Don’t read self-help books when you can learn the timeless wisdom of the Antiquities. We are splitting this into ten distinct semesters, each beginning with a human problem, and the lesson derived from our Ancient teachers and their lasting wisdom. We will continually transcend each stage as follows:
- Know Thyself
- Govern Thyself
- Form Your Character
- Master Desire
- Learn To Suffer
- Learn To Love
- Handle Power
- Discover Duty
- Accept Death
- Become
For each book, rather than taking conventional notes, we must answer the same five questions:
- What does this author think is wrong with human beings?
- What does this author think a good human being looks like?
- What prevents us from becoming that person?
- What practice or transformation does the author prescribe?
- What do I believe differently after reading this?
Semester I — Know Yourself
Question: Who am I, and how easily can I deceive myself?
Teacher | Material | Lesson |
Plato | Apology | Intellectual humility; the examined life; knowing what you don't know. |
Sophocles | Oedipus Rex | The terrifying gap between who we think we are and who we actually are. |
St. Augustine | Confessions | Examining memory, desire, motivation, guilt, and identity from within. |
Montaigne | Essays (selected) | Observe yourself without pretending that human beings are tidy or consistent. |
Shakespeare | Hamlet | Self-consciousness, indecision, rationalization, authenticity and action. |
Semester II — Govern Yourself
Question: How do I stop being ruled by appetite, emotion, fear, and circumstance?
Teacher | Material | Lesson |
Epictetus | Discourses & Enchiridion | Separate what belongs to you from what doesn't. |
Seneca | Letters from a Stoic | Wealth, anger, fear, friendship, adversity and mortality as daily practices. |
Marcus Aurelius | Meditations | Continually return your mind to what matters. |
N/A | Bhagavad Gita | Act wholeheartedly without becoming psychologically enslaved to outcomes. |
Laozi | Tao Te Ching | Sometimes mastery comes through relinquishing force rather than increasing it. |
Semester III — Build Character
Question: How do I actually become good rather than merely know what goodness is?
Teacher | Material | Lesson |
Aristotle | Nicomachean Ethics | Character becomes habitual: we become courageous by practicing courage. |
Plutarch | Lives | Watch virtues and defects play themselves out in actual lives. |
Cicero | On Duties | What obligations accompany one's roles in society? |
Xenophon | Memorabilia | Socrates as a practical teacher of character and self-mastery. |
N/A | The Book of Proverbs | Wisdom compressed into practical observations about speech, work, pride, money, anger, friendship, and restraint. |
Semester IV — Master Desire
Question: What is actually worth wanting?
Teacher | Material | Lesson |
Plato | Symposium | Desire can ascend from possession of beautiful things toward Beauty itself. |
Epicurus | Letter to Menoeceus & Principal Doctrines | Happiness may require eliminating unnecessary desires rather than satisfying them. |
N/A | Ecclesiastes | Achievement, wealth, pleasure and status cannot bear the weight of ultimate meaning. |
St. Augustine | Confessions | Our desires reveal what we worship. |
Goethe | Faust | What happens when a person refuses to say, Enough? |
Semester V — Suffer Well
Question: What do I do when life refuses to cooperate?
Teacher | Material | Lesson |
N/A | Book of Job | Suffering doesn't always provide the tidy moral explanation we want. |
Aeschylus | Oresteia | Suffering, vengeance, justice and breaking inherited cycles. |
Boethius | Consolation of Philosophy | Fortune gives and Fortune takes; don't build identity upon her gifts. |
Sophocles | Oedipus at Colonus | What becomes of a person after catastrophe? |
Dante | Inferno | Suffering can reveal what our choices and attachments have made us. |
Semester VI — Love, Friendship & Other People
Question: How should I live among other human beings?
Teacher | Material | Lesson |
Aristotle | Nicomachean Ethics, VIII–IX | Friendship of pleasure, utility and virtue. |
Cicero | On Friendship | Friendship as moral companionship rather than transaction. |
Plato | Symposium | Love as desire for beauty, immortality and transcendence. |
Shakespeare | King Lear | The inability to distinguish genuine love from flattering performance. |
Virgil | Aeneid | The conflict between private desire and obligations extending beyond oneself. |
Semester VII — Ambition, Power & Leadership
Question: What happens when I become powerful?
Teacher | Material | Lesson |
Plutarch | Lives | Greatness, ambition, character and their costs. |
Thucydides | History of the Peloponnesian War | Fear, interest, honor and power between human groups. |
Shakespeare | Macbeth | Ambition becomes pathological when achievement becomes identity. |
Shakespeare | Julius Caesar | Power, loyalty, rhetoric, idealism and unintended consequences. |
Machiavelli | The Prince | Politics examined partly through effectiveness rather than conventional moral ideals. |
Semester VIII — Find Your Place in the World
Question: What is my duty, and what should I do with my life?
Teacher | Material | Lesson |
Homer | Odyssey | Identity, temptation, endurance and returning home transformed. |
N/A | Bhagavad Gita | Dharma: fulfill your particular responsibility without attachment to reward. |
Virgil | Aeneid | Personal desire versus historical responsibility. |
Dante | Purgatorio | Human desire doesn't merely need suppression; it needs proper orientation. |
Dante | Paradiso | Individual flourishing as finding one's proper relationship to a greater whole. |
Semester IX — Confront Death
Question: How should knowing that I will die change how I live?
Teacher | Material | Lesson |
Plato | Phaedo | Philosophy as preparation for death. |
Seneca | On the Shortness of Life | We don't necessarily have too little time; we waste too much of it. |
Marcus Aurelius | Meditations | Impermanence destroys the illusion that reputation and possession can secure us. |
N/A | The Epic of Gilgamesh | Perhaps humanity's oldest great confrontation with mortality. |
Tolstoy | The Death of Ivan Ilyich | What if you reach death and realize you have been living according to the wrong values? |
Semester X — Become
Question: Having inherited all this wisdom, what kind of human being will I choose to become?
Teacher | Material | Lesson |
Dante | Divine Comedy | Lose yourself, descend, understand your disorder, purify desire, ascend. |
Goethe | Faust | The modern human being who cannot stop striving, knowing, experiencing and becoming. |
Nietzsche | Thus Spoke Zarathustra | Don't merely inherit values. Become capable of creating and embodying them. |
Nietzsche | On the Genealogy of Morality | Investigate where your moral convictions came from before assuming they're eternal truths. |
Hermann Hesse | Siddhartha | After teachers, doctrines, books and philosophies, wisdom must finally become lived experience. |